This is the kind of book I love, a mix of continental philosophy and biography that covers radical ideas and action around the 1960s. But, though it was well researched and written, the overall judgement of the Frankfurt School by Jeffries just didn’t feel right.
The book primarily covers the four original Frankfurt School figures: Benjamin, Adorno, Horkheimer and Marcuse. Jeffries covers their radical critiques of capitalism well, traces their origins in Hegel, Marx and Freud, and looks in detail at their lives, and how they were shaped by their upbringing and events, especially the treatment of Jews in Nazi Germany, from which they and their families fled.
Despite ending the book with the view that we need the analytical approach of critical theory to understand what is going on in our one dimensional, capital-driven society, in fact much of the tone of Grand Hotel Abyss contradicts that.
He regularly offers a quasi-Freudian criticism of the Frankfurt School as rich kids rebelling against their self-made industrialist father’s whilst, at the same time, relying on them for money. This feels like a bit of a cheap attack on some of the most far thinking theorists of the twentieth century.
More significantly, Jeffries presents the Frankfurt School as ivory tower intellectuals who – apart from Marcuse – refused to enter the fray of the political even during the upheavals of 1968.
Adorno in particular comes out badly in the book, not only for his ‘negative dialectics’ but as a fusty reactionary who doesn’t see the radical potential of the student movement to such an extent he opposes it. This may be true to some extent, but nothing is ever that simple and the lives and works of Adorno and the rest of the School are testament to them being engaged intellectuals who developed independent research and a school of thought that challenges capitalism in a way that still resonates.
Walter Benjamin comes out of the book most positively, primarily I think because he died young and therefore did not mellow in the way that the others did, or face a choice in the 1960s.
It’s a shame. I liked the subject matter, the style and many parts of the book, but ultimately it leaves you thinking that the Frankfurt School was a well-meaning but elitist project rather than forward thinking intellectuals offering a critique of capitalist society that gets more relevant by the day.