Like Hurley’s other works, Devil’s Day is a powerful blend of folk horror and northern place writing that draws you in through the uncomfortable atmosphere.
The plot itself is both simple and deep. It’s simple insofar as it’s the story of Johnny (told in the first person) returning to the remote farming hamlet where he grew up on the border of Yorkshire and Lancashire, bringing with him his pregnant wife Kat. They are visiting from the east of England where they now live after the death of his grandfather known as the Gaffer.
The depth comes in a few ways. At the novel’s heart is a portrayal of northern farming life as bleak and hard, a constant battle against the forces of nature – the wind, the snow, the rain, the unpredictable seasons, the nearness of death – which make creating a livelihood on the hills almost impossible. Yet it also attracts people, draws them in, it gets in a person’s blood because the land is fundamental to what it is to be human. It’s a fantastic refusal to the image of the popular rural idyll.
And alongside this is the toughness of the people who live there; battle-hardened after so many years eking a living from this recalcitrant land. Johnny’s own family are dwindling, worn-out and often unwelcoming to Kat, seeing her as an outsider unaccustomed and unprepared for the work needed on the farm. And the others in the farms and houses nearby are the same or worse: insular, wild people who are just struggling to get by. And the Gaffer is a presence throughout, a strong often mean character known for drinking, womanising and gambling across the valley.
They have secrets, these people, not least about a young lad who came to the valley looking to steal from them, which led to a horrific event and the loss of the kid’s life – something hidden by them all, and which appals Kat’s sensitives. They think she’s soft, she doesn’t know what it’s like up here in the north, but the narrator, Johnny, implies she will and does learn to accept it.
And alongside the hardness of both nature and the locals, there’s also a sense of the supernatural, and specifically the idea that up here the devil jumps between people and animals, causing mischief and then moving on so as to avoid capture. We hear tales from Johnny’s youth about the devil’s presence at an accident that resulted in the death of a child, and we meet Grace, a young girl who befriends Kat, but is occasionally prone to violence and in a chilling scene talks as if she can not only read Kat’s mind but knows things she couldn’t possibly know.
Like Hurley’s other books – Starve Acr especially, but also The Loney – Devil’s Day carries the hallmarks of folk horror: the unwelcome outsider shocked by rural way of life, the forces of nature constantly at the door, and hints of a supernatural presence that dwells in the valley. Also like his other books, the horror and the supernatural are relatively under-played, and in that sense is a great example of what David Barnett has called Folk Realism…
“These books of Folk Realism aren’t interested in tidy endings or lengthy justifications. Like the vagaries of the landscape or, indeed, the weather, they are what they are. They are bewitching and magical, disturbing and horrifying, and help us tether our transitory modern lives to the bedrock of all that has gone before.”
And indeed, there’s a sense throughout the novel that something is coming – and in particular that Kat or her unborn baby might be harmed, whether by nature, by the people or by the supernatural. And yet by the end of the book we don’t have a sense of where the real danger lies, or if there even is one.